The next page has audio versions of select presentations available for purchase. The following description of the life and work of Dr. Roberto Assagioli was taken from an article titled In Memoriam: Roberto Assagioli in the second Synthesis Journal.
Psychosynthesis Star Diagram formulated by Roberto Assagioli "I" is the direct "reflection" or "projection" of Self Psychosynthesis roberto and the essential being of the person, distinct but not separate from all contents of experience.
Psychosynthesis suggests that "we can experience the will as having four stages. The first stage could be described as 'having no will'",  and might perhaps be linked with the hegemony of the lower unconscious.
We might still feel that we cannot actually do it, but we know It is "I" who is aware of the psyche-soma contents as they pass in and out of awareness; the contents come and go, while "I" may remain present to each experience as it arises. But "I" is dynamic as well as receptive: Since "I" is distinct from any and all contents and structures of experience, "I" can be thought of as not a "self" at Psychosynthesis roberto but as "noself".
That is, "I" is never the object of experience. This "noself" view of "I" can be seen in Assagioli's discussion of "I" as a reflection of Self: It is, in other words, not a new and different light but a projection of its luminous source".
Self[ edit ] Pervading all the areas mapped by the oval diagram, distinct but not separate from all of them, is Self which has also been called Higher Self or Transpersonal Self. The concept of Self points towards a source of wisdom and guidance within the person, a source which can operate quite beyond the control of the conscious personality.
Since Self pervades all levels, an ongoing lived relationship with Self—Self-realization—may lead anywhere on the diagram as one's direction unfolds this is one reason for not illustrating Self at the top of the diagram, a representation that tends to give the impression that Self-realization leads only into the higher unconscious.
Relating to Self may lead for example to engagement with addictions and compulsions, to the heights of creative and religious experience, to the mysteries of unitive experience, to issues of meaning and mortality, to grappling with early childhood wounding, to discerning a sense of purpose and meaning in life.
The relationship of "I" and Self is paradoxical. Assagioli was clear that "I" and Self were from one point of view, one.
He wrote, "There are not really two selves, two independent and separate entities. The Self is one". But Assagioli also understood that there could be a meaningful relationship between the person and Self as well: Accounts of religious experiences often speak of a "call" from God, or a "pull" from some Higher Power; this sometimes starts a "dialogue" between the man [or woman] and this "higher Source" Rather, the potential for a conscious relationship with Self exists for every person at all times and may be assumed to be implicit in every moment of every day and in every phase of life, even when one does not recognize this.
Whether within one's private inner world of feelings, thoughts, and dreams, or within one's relationships with other people and the natural world, a meaningful ongoing relationship with Self may be lived. Stages[ edit ] Writing about the model of the person presented above, Assagioli states that it is a "structural, static, almost 'anatomical' representation of our inner constitution, while it leaves out its dynamic aspect, which is the most important and essential one".
This scheme can be called the "stages of psychosynthesis", and is presented here. It is important to note that although the linear progression of the following stages does make logical sense, these stages may not in fact be experienced in this sequence; they are not a ladder up which one climbs, but aspects of a single process.
Further, one never outgrows these stages; any stage can be present at any moment throughout the process of Psychosynthesis, Assaglioli acknowledging 'persisting traits belonging to preceding psychological ages' and the perennial possibility of 'retrogression to primitive stages'.
Thorough knowledge of one's personality. Control of its various elements. Realization of one's true Self—the discovery or creation of a unifying center. This approach allows for a wide variety of techniques and methods to be used within the psychosynthesis context.
Psychosynthesis offers an overall view which can help orient oneself within the vast array of different modalities available today, and be applied either for therapy or for self-actualization. Recently, two psychosynthesis techniques were shown to help student sojourners in their acculturation process.
First, the self-identification exercise eased anxiety, an aspect of culture shock. Secondly, the subpersonality model aided students in their ability to integrate a new social identity.
To help identify blocks and enable the exploration of the unconscious'. None of these important spheres of human existence need be reduced to the other, and each can find its right place in the whole.
This means that no matter what type of experience is engaged, and no matter what phase of growth is negotiated, the complexity and uniqueness of the person may be respected—a fundamental principle in any application of psychosynthesis. Criticism[ edit ] In the December issue of Psychology TodayAssagioli was interviewed by Sam Keen and was asked to comment on the limits of psychosynthesis.
It is too extensive, too comprehensive. Its weakness is that it accepts too much. It sees too many sides at the same time and that is a drawback. Psychosynthesis in Evolutionary Context by Jean Hardy, p.
Kerr, A Dangerous Method pp. Kerr, A Dangerous Method p.“Psychosynthesis is a splendid exposition, extension, and application of the ideas of Roberto Assagioli. An essential text.” An essential text.” — Michael Washburn, author of The Ego and the Dynamic Ground: A Transpersonal Theory of Human Development, Second Edition.
Psychosynthesis is a psychology of hope, with its eye not only on history, but also on a purposeful future giving individuals the capacity to reorient their lives in the direction of meaning and values. This is the seminal work by Dr. Roberto Assagioli, M.D.
on a psychological model he developed called psychosynthesis. He was a contemporary and colleague of both Freud and Jung and had studied the work of both schools associated with them/5(11). Roberto Assagioli gives in this article his view on a holistic or synthetic education that must develop all the psychological functions of the children.
psychosynthesis definition, what is psychosynthesis, who is Roberto assagioli. In its most basic sense, Psychosynthesis is simply a name for the process of personal growth: the natural tendency in each of us to harmonize or synthesize our various aspects at ever more inclusive levels of organization.
Psychosynthesis has its roots in psychoanalysis. Before founding psychosynthesis, Dr Roberto Assagioli () was a member of the Freud Society in Zurich in and together with various other pioneers of the psychoanalytic movement was among the first to bring psychoanalysis to Italy.